4) Dragon Boat Festival
端午
1.
The Relations of Hmnan Being and the Environment on Dragon Boat Festival from a Social-ecological Perspective;
端午风俗中的人与环境——基于社会生态史的新考察
2.
Comments on the Customs of the Dragon Boat Festival since 1980 s;
20世纪80年代以来端午节俗研究述评
3.
The Historical Origin of the Dragon Boat Festival and the Formation of Its Customs;
端午节的历史渊源与民俗的初步形成
6) Duanwu festival
端午节
1.
The presentation of particular imperial medicines by the emperor to his officials was a political exercise;only dingziyao preparations were presented annually by the emperor at the time of the Duanwu festival.
以赏赐御制药品与臣工联络情感是清帝惯用的政治手段,但只有锭子药的赏赐成为年例,在每年端午节前进行。
2.
People think that the DuanWu festival originates from the "Long totem" ritual in the south of china, but the paper argues that it originally comes from the ritual of praying to the sky in the Huaxia nation, and then interacted with Chuyue culture in southern China and finally became Longzhou festival in honor of Quyuan.
人们普遍认为 ,端午节源于南方“龙图腾祭”仪式 ,但经对北方端午登山习俗的考证得出结论 ,它是起源于中原华夏族的祭天祈年仪式 ,后与南方楚越文化交融 ,演变为赛龙舟祭屈原的节俗。
补充资料：端午
【诗文】：
端午临中夏，时清日复长。盐梅已佐鼎，曲糵且传觞。
事古人留迹，年深缕积长。当轩知槿茂，向水觉芦香。
亿兆同归寿，群公共保昌。忠贞如不替，贻厥后昆芳。
【注释】：
【出处】：
全唐诗：卷3_46
端午临中夏，时清日复长。盐梅已佐鼎，曲糵且传觞。
事古人留迹，年深缕积长。当轩知槿茂，向水觉芦香。
亿兆同归寿，群公共保昌。忠贞如不替，贻厥后昆芳。
【注释】：
【出处】：
全唐诗：卷3_46
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条