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1)  saving people
拯民
1.
Taking up the ethics of Confucianism, Khubilai reformed the traditional way of ruling of Mongolia and resolved the contradiction between "Yi" and "Li", thus formed the moral Practice of "saving people and giving them material benefits", from which the characteristics of inclusive and utility is viewed.
拯民者莫如实惠”的道德实践活动,是忽必烈在吸取儒家伦理思想基础上对祖宗“武功迭兴,文治多缺,五十余年于此矣”问题的改造,亦是对当时理学家、法家“义”“利”对立观点的解决。
2)  Curing the society and protecting common people
救世拯民
3)  delivering the people from an abyss of misery
拯民于水火
1.
Concretely speaking,MAO Ze-dong s people-oriented thought is formed in the cultural background of Confucian good traditions and mission awareness of delivering the people from an abyss of misery,traditional political concept that the people are the root of a country,Buddhist values of saving the people and the world,etc.
儒家"立己立人"的优良传统和"拯民于水火"的使命意识:传统民本主义将民众视为治国安邦根本,关注、重视人民利益的政治理念;佛学所特有的拯民救世的价值理念,均为影响其民本思想的重要文化元素,是毛泽东民本思想重要的文化精神背景。
4)  To deliver the people from extreme sufferings
拯民于水火之中
5)  Rescuing Histoy by Nation-State
《从民族国家拯救历史》
1.
The paper holds that Prasenjit Duara′s nationalism research takes on the significance of discourse turn based on the research regarding nationalism and criticisms on the view of linear history in Prasenjit Duara′s works like Rescuing Histoy by Nation-State and the theoretical background of these criticisms.
基于杜赞奇《从民族国家拯救历史》等作品中对已有的关于民族主义研究以及线性历史观念的批判,以及这些批判所产生的理论背景的分析,认为杜赞奇的民族主义研究具有话语转向的意义。
6)  Islamic National Salvation Party
伊斯兰民族拯救党
补充资料:哀拯
1.怜恤而拯救。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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